Hadhrat Abuzar Ghifari's (Radhiyallaho anho) Conversion to Islam

Hadhrat Abuzar Ghifari (Radhiyallaho a,nho) is very famous·  among the Sahabah for his piety and knowledge.

Hadhrat Ali(Radhiyallahoanho) used to say:

Abuzar is the ,custodian of such knowledge as other people are incapable of acquiring."

When he first got news of the Prophet's (Sallallaho alaihe wasallam) mission, he deputed his brother to go to Mecca and make. 

investigations regarding 'the person' who claimed to be the recipient of Divine revelation.

 His brother returned after necessary enquiries, and informed him that he found Muhammad (Sallallaho alaihe wasallam) to be a man of good habits and excellent conduct, and·  that his wonderful revelations were neither.

 poetry nor sooth-sayings.

This report did not satisfy him, and he decided to set out for Mecca and find out the facts for himself. On reaching Mecca, he went straight to the Haram.

He did not know the Prophet (Sallallaho alaihe wasallam) and he did not consider it advisable (under the circumstances prevailing at that time).

 to enquire about him from anybody. 

When it became dark, Hcidhrat Ali (Radhiyallaho anho) noticed him and seeing in him a stranger, could not ignore him, as hospitality and care for the travellers, the poor and the strangers, were the Sahabah's second nature.

 He, therefore, took hini to his place.

 He did not ask him about the purpose of his visit·

 to Mecca, nor did Abuzar (Radhiyallaho anho) himself disclose it.

 Next day, he again went to the Haram and stayed there till nightfall without being able to learn
Who the Prophet (Sallallaho alaihe wasallam) was.

 In fact everybody knew that the Prophet (Sallallaho alaihe wasallam) and his companions were being persecuted in Mecca, and Abuzar (Radhiyallaho anho) might have had misgivings about the result of his quest for the Prophet (SaIlaIlaho alaihe was.aIlam).

 Hadhrat Ali (Radhiyallaho anho) again took him home for the night, but again did not have any
talk with him about the purpose of his visit to the city. 

On  the third night, however, after Hadhrat Ali (Radhiyallaho anho)had entertained him as on the two previous nights, he asked him· 

"Brother, what brings you to this town?" Before replying, Hadhrat Abuzar' (Radhiy<dlaho anho) took an undertaking from Hadhrat Ali (Radhiyallaho auho) that he would speak the truth, and then he enquired from him about Muhammad (Sallallaho alaihe wasallam). 

Hadhrat Ali (Radhiyatlaho anho) replied: 

"He is verily the Prophet of Allah.

 You accompany me tomorrow and I shall take you to him.

 But you have to be very careful, lest people come to know of your association with me, and you get into trouble.

 When on our way I apprehend some trouble, I shall get aside pretending some necessity or adjusting my shoes, and you will proceed ahead without stopping so that the people may not connect us."

The next day, he followed HadhratAli' (Radhiyallaho anho), who took him before the Prophet (Sallallaho aIaihe wasallam). 

In the very first meeting, he embraced Islam.

The Prophet (Sallallaho alaihe wasallam), fearing that the Qureysh might harm him, enjoined upon him not to make an open declaration of his Islam, and bade him'to go back to his clan and return when Muslims had gained the upper hand.

 Hadhrat Abuzar (Radhiyallaho anho) replied:

oh Prophet of Allah! By Him who is the master of my soul, I must go and recite the Kalimah in the midst of these unbelievers."

True to his word, he went straight to the Haram and, right in the midst of the crowd and at the pitch of his voice, recited Shahadah viz:

اشهد ان لا إله إلا الله وأشهد ان محمد رسول الله

"I bear witness that there is no god save Allah, and I bear witness that Muhammad (Sallallaho alaihe wasallam) is the Prophet of Allah." 

People fell upon him from all sides, and would have beaten him to death if Abbas (the Prophet's uncle, who had not till then embraced Islam) had not shielded him and saved him from death. 

Abbas said to the mob:

"Do you know who he is? He belongs to the Ghifar clan, who live on the way of our caravans to Syria.

 If he is killed, they will waylay us and we shall not be able to trade with that country."

This appealed to their prudence and they left him alone.

The next day, Hadhrat Abuzar (Radhiyallaho anho) repeated his perilous, confession of 'maan and would have, surely been beaten to death by the crowd, had not Aboas intervened orice again and saved him for the second time.

The action of Hadhrat Abuzar (Radhiyallaho anho) was.

due to his extraordinary zeal for proclaiming, Kalimah among the disbelievers,' and the prohibition by the Prophet (SaUallaho alaihe wasallam) was due to the soft corner in his heart for Hadhrat Abuzar (Radhiyallaho anho), lest he be put to hardships that might prove too much for him. 

There is not the least shadow of disobedience in this episode.

 Since the Prophet (Sallallaho alaihe wasallam) himself was undergoing all sorts of hardships in spreading the message of Islam, Abuzar (Radhiyallaho anho) also thought it fit to follow his example rather than to avail of his permission to avoid danger. 

It was this spirit of Sahabah that took them to the heights of material and spiritual progress.' 

When a person once recited the Kalimah and entered the fold of Islam, no power on earth could turn him back and no oppression or tyranny could stop him from Tabligh.

Source: Fazail Amaal